Digging The ‘Dirt’: Roots and Routes of Stigma

Authors

  • Aditi Sharif Anthropologist Author
  • Mahima Ferdousy Mithila Postgraduate Student, University of Dhaka, Dhaka Author

DOI:

https://doi.org/10.48165/sajssh.2024.5.2.01

Keywords:

Dalit, Discourse, Stigma, Purity, Pollution

Abstract

Historically, Dalit identity is associated with different stereotypical notions. In this article, we have attempted to explore the underlying factors behind the stigma associated with them from the micro perspective in a small Muslim-dominated context of Bangladesh based on a series of intensive fieldwork. It reveals that Dalit cleaners are widely considered impure, dirty, strange, chaotic, alcoholic, and inferior. We combined two theoretical perspectives to interpret the matter systematically: Douglas’s notion of purity and pollution and Foucauldian discourse.  The apparent reasons for the stigma associated with Dalit cleaners at Bhairab are association with ‘Dirty jobs, pig rearing, pork consumption, liquor consumption, and business. However, the empirical pieces of evidence show that different historical, religious, and socio-political factors (such as ideological domination of Hindu scriptures, the intervention of British colonialism, and the negative role of media and local influential businessmen) contribute significantly to the stigma.

References

Ambedkar, B. R. (1993). Waiting for a Visa. In V. Moon (Ed.), Dr. Babasaheb Ambedkar (pp. 661-691). Bombay, India: Education Department, Government of Maharastra.

Ambedkar, D. B. (2014 ). Annihilation of Caste: The Annotated Critical Edition. (S. Annand, Ed.) New Delhi, India: Navanna.

Asaduzzaman, A. (2001 ). The 'Pariha' People: An Ethnography of the Urban Sweepers in Bangladesh. Dhaka: The University Press Limited.

Banglapedia. (2021, June 18). Banglapedia. Retrieved from Dalit Community: https://en.banglapedia.org/index.php/Dalit_Community

Cohen, B. (1959). The Changing Status of a Low State. In M. Singer (Ed.), Traditional India: Structure and Change (pp. 413-421). Philadelphia: American Folklore Society.

Dirks, N. B. (1992). Castes of Mind. Representation, 37, 56-78.

Douglas, M. (1966 ). Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge.

Dumont, L. (1970 ). Homo Hierarchicus: The Caste System and Its Implications. Chichago : The University of Chichago .

Erikson, T. H., & Neilson, F. S. (2001 ). A History of Anthropology. London: Pluto Press.

Gershon, L. (2020, 9 October ). The Rise of Disability Stigma. JSTOR Daily.

Goffman, E. (1963). Stigma: Notes on the Management of Spoiled Identity. London: Touchstone.

Kumar, A. (2020). Dalit, Labour, And Stigma Against Waste Work: A Question Of Dignity and Self Respect. PalArch's Journal of Archaeology of Egypt/ Egyptology, 17(9), 10228-10237.

Kumar, V. (2009, March ). Locating Dalit Women in the Indian Caste System, media, and women's movement. Social Change, 39(1), 64-84.

Rahman, S. (2016). An Ethnographic Journey Through the Lives of Urban Dalits in Bangladesh. Dhaka: HEKS/EPER.

Rathod, B. (2021). Dalit Academic Experiences: Stigma, Social Reproduction and Systematic Exclusion in Indian Higher Education. University of Massachusetts. Amherst: ScholarWorks@UMass Amherst.

Rohwerder, B. (2018 ). Disability Stigma in Developing Countries. London: Knowledge, evidence and learning for development.

Roy, A. (2014). The Doctor and the Saint: The Ambedkar-Gandhi Debate, Race and Annihilation of Caste. (S. K. Annand, Ed.) New Delhi, India: Navanna.

Sattar, A. (2020 , February-April ). Bangladesh er Dom Somaj . Sarbojonkotha .

Subu, M. A., Wati, D. F., Netrida, N., Priscilla, V., Dias, J. M., Abraham, M. S., . . . Yateem, N. A. (2021). Types of Stigma experienced by patients with mental illness and mental health nurses in Indonesia: a qualitative content analysis. International Journal of Mental Health, 15(77).

Downloads

Published

2024-04-05